HBM124: Banana Softies

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Graphic by Jeff Emtman

Graphic by Jeff Emtman

 

“Gene” says it started because he wanted to be a veterinarian. So he took a job as a research associate at a vivarium that studied cancer drugs. He was often alone in the lab at night with hundreds or thousands of research animals around him.  The monkeys were his favorite, especially the rhesus macaques. He loved to give them treats, play movies and Celine Dion for them. And sometimes he’d lean up against the cages to let his monkey friends groom him. He knew the work would be hard, but he believed his  was justified because the primate research helped people in the long run.

Content Note:
Animal euthanasia and language

In his two years at the lab, Gene radiated a lot of monkeys.  He and his colleagues studied the deteriorating effects of radiation and the side effects of experimental cancer drugs seeking FDA approval. Once a monkey became too sick and lethargic, it was Gene’s job to euthanize them. He would hold them as they died and tell them he was sorry. 

After one study with a particularly high radiation doses, Gene found himself alone again in a lab late at night, euthanizing more monkeys and thinking to himself, “Those were my friends... Those were my fucking friends.” These words became the screamed lyrics to the unfinished, unpublished song that Gene performs in this episode.

Gene left the job shortly after writing the song, but he still works in medical research. He no longer performs euthanizations. 

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Producer: Bethany Denton
Editor: Jeff Emtman
Music: The Black Spot and “Gene”

 

Gene says that the monkeys enjoyed watching this adaptation of Romeo and Juliet.

An island in South Carolina where rhesus macaques are bred for scientific study

HBM123: Water Witches

/ Smoot Hill/

Smoot Hill, with 3D replicas of Kathy Emtman’s witching rods superimposed

 

Some time in the 90’s, Kathy Emtman received a gift from her husband, Rick. It was a pair of bent metal rods, each shaped into long ‘L’. Nothing special, not imparted with any kind of magic, just metal rods. Colloquially, these rods are called “witching rods” or “dowsing rods”. 

HBM producer Jeff Emtman (child of Rick and Kathy) remembers a scene that took place the night of that gifting: each family member taking turns holding the rods, testing who had the gift of water witching. Each person held the rods by their short end with the long ends waving around in front of them. Gripped loosely enough, the rods spin freely, seemingly with a life of their own.  And believers say that when the rods cross, that’s where there’s water underground. That is...if a true witch is holding the rods.

Who’s a water witch? Well it depends who you ask. Some say that the gift is rare, some say that it’s in nearly all of us. It’s a folk belief, one not canonized in any central text and one not well supported by science. However, it persists (strongly in some places) as a regular thing for people to do when they need a well dug—cited as a way to gather a second opinion before paying a well driller to dig on their property. 

And this desire for a second opinion seems quite understandable. Wells in the Palouse Region of Eastern Washington State (where Jeff grew up) often require digging hundreds of feet to find water of sufficient quality and quantity to sustain a family or a farm. These wells might cost $10,000 to $30,000 each. Further, the well drillers charge per hole dug, regardless of whether there’s water down there. So, picking the right spot is paramount.

 
 

Well driller Brett Uhlenkott calls water witching a “farce”, preferring to drill based on his understanding of the landscape, his readings of the geologic maps and his knowledge of nearby successful wells. But he’s had clients who request he drill in a spot a witch found. And if that’s what his client wants, then that’s where he drills. 

Brett says there’s no mechanism for any information to travel the great distance between a witcher’s rods and a tiny vein of groundwater that runs hundreds of feet below the surface. Despite this, Brett keeps a pair of rods himself, saying that it might work for things closer to the surface. He cites an instance where he was able to locate a pipe or cable located several feet underground using the rods.  Brett thinks it might have something to do with minerals, or that it might just be something that we imagine in our heads.

 
 

The mechanism most often cited for the seemingly organic movements of a witcher’s rods is so-called ideomotor movement, which is the same thing that makes Ouija boards work.  Simply put, these motions are the result of unconscious movements we make when we feel something should work.  With witching, these motions get amplified by the long rods, resulting in movement that seems to emerge from nothing.  

Attempts to prove the validity of witching exist. Proponents cite a study by Hans-Dieter Betz that claimed incredible success rate in witched wells in countries with dry climates.  This paper received criticism for its unusual methodology.  Betz published another paper on water witching in a controlled environment, where he found a select few people who he claimed could reliably witch water, however that study also received criticism for its method of data analysis.  

Back in the 90’s.  Jeff held the rods, and he was able to find the pipes in the house, the sprinkler lines in the yard.  The rods moved convincingly, crossing where they were supposed to, uncrossing where they weren’t. 

 
Ron Libbey holds his grandson’s elbow saying that sometimes the skill can be transferred to another person temporarily if there’s physical contact.

Ron Libbey holds his grandson’s elbow saying that sometimes the skill can be transferred to another person temporarily if there’s physical contact.

 

In this episode of Here Be Monsters, Jeff revisits his hometown, debates the merits of black-box thinking with his parents (Rick and Kathy Emtman), talks with his grandma (Peggy Emtman) about the desire to have a talent she can’t have, interviews three farmers and a former farmhand (Ian Clark, Asa Clark, Ron Libbey and Owen Prout) about their experiences with witching, and asks his parents’ pastor (Wes Howell of Trinity Lutheran Church) to explain the origin of the term “hocus pocus”.

Others who helped with this episode: Lindsay Myron, Nick Long-Rinehart, Brandon Libbey, Mary Clark, Joe Hein, and Kirsten O’Brien. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot

 

Smoot Hill, near Albion, Washington.

HBM121: True North

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HBM host Jeff Emtman on the roof of his university’s library in 2008. Northern Lights image by Johny Goerend via Upsplash.

 

Angels helped Here Be Monsters’ host Jeff Emtman once.  They picked him up and took care of him after a bad bike crash.  It was just one of many times that Jeff felt watched over by God.

Jeff used to think he might be a pastor someday.  And so, as a teenager, he made an active effort to orient his thoughts and deeds towards what God wanted. 

In this episode, Jeff tells four short stories about faith (and the lack thereof) through the metaphor of declination, or the distance in angle between the unmovable true north, and the ever shifting magnetic north.  

Producer: Jeff Emtman
Editor: Bethany Denton
Music:  The Black Spot
Photos: Jeff Emtman

 

View from the middle of Holden Village, where Jeff spent his Junior year of high school. Trees discussed on the episode are pictured far left. Click for a 180° panorama

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HBM106: Beautiful Stories about Dead Animals (part 2)

/ alternative library/
 

👉 Listen to Part 1 👈

This is a special two-part episode, in which Kryssanne Adams describes the many times where she’s seen death or inflicted it upon animals.

Content Note:
Animal slaughter and other descriptions of death

Kryssanne is a writer in Bellingham, Washington, where she also helps run the Bellingham Alternative Library, sings in a Threshold Choir, and works at a museum.

We turned these episodes into a book, which is available for purchase in our store.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot, Serocell

 
Kryssanne Adams. Photo by Jeff Emtman

Kryssanne Adams. Photo by Jeff Emtman

HBM105: Beautiful Stories about Dead Animals (part 1)

/ alternative library/
 

Before Kryssanne Adams was old enough to understand death, she found a dead mouse and carried it around with her in a plastic Easter egg shell.  She talked to it and gave it water.

Content Note:
Descriptions of death/dismemberment, language.

This is a special two-part episode, in which Kryssanne describes the many times where she’s seen death or inflicted it upon animals.  This series is now a book, which you can purchase in our store!

Kryssanne is a writer in Bellingham, Washington, where she also helps run the Bellingham Alternative Library, sings in a Threshold Choir, and works at a museum.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot

👉 Listen to Part 2 👈

 

HBM103: Fate's Notebook

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Reynaldo Gulin at his funeral, wearing the clothes he wore on the day he was initiated into Santeria. (Photo by Maritza Gulin, edited by Jeff Emtman)

 

Somewhere in Maritza Gulin’s basement, there’s a typewritten notebook that belonged to her father, Reynaldo. The notebook contains essential advice and warnings to Reynaldo, his wife Flora, and their five children.

Content Note:
Suicide, mental illness, animal sacrifice, language.

In his younger life, Reynaldo’s atheism was strong and biting. But chronic migraines would often flatten him for days at a time. A stranger approached Reynaldo one day on the subway to tell him that he’d always suffer until he got right with God.

Reynaldo subsequently became an adherent to two related Afro-Cuban* religions: Palo Mayombe and Santeria. Palo focusses on veneration of spirits of the dead and of the earth. Santeria focusses on a pantheon of demigods called “Orishas”, who are usually represented by equivalent Catholic saints.

The notebook in Maritza’s basement is notable for its specificity. When she recently rediscovered it, she found warnings for her father against eating beans, sleeping with all the lights off, a requirement for white pajamas, a prohibition on horseback riding. Reynaldo followed these rules. He believed in fate, and was pretty accurate at predicting the time of his ultimate death from old age.

 
 

Michelle Santana is a childhood friend of Maritza’s. She’s a psychic medium who’s not been formally initiated into Santeria, but she often consults the Orishas and the dead while working with her clients.  She’s done a number of readings with Maritza. Michelle, too, believes in fate, saying that, cruel as it seems, some people are just destined live bad lives, die young, and nothing can be done to change that.

Maritza’s youngest sister, Vanessa, was born when Maritza was already an adult, so Maritza helped take care of her youngest sister. Vanessa experienced severe depression, especially after the birth of her first child. She committed suicide.

After her Vanessa’s death, Maritza and her mother Flora lost their faith. They asked: if the future’s written, why weren’t they warned? Why weren’t they told either in the notebook or during their regular psychic readings. Flora says she’s mad at God. Maritza says she no longer believes in destiny.

Despite this, Maritza still treads lightly around some of her father’s belongings. Some of this is due to respect for her father’s desires, and some of it is based on an abundance of caution. She recently deconsecrated a black metal cauldron that her father used in ceremonies. Michelle told her to bury it in her backyard or throw it in a river. Maritza did the former. Inside, she found a toy revolver, a pair of ram’s horns, railroad spikes, and other small items.

Santeria’s practice of live animal sacrifice wound up in the US Supreme Court in the early 90’s as Church of Lukumi Babalu Aye, Inc. v. City of Hialeah, in which a city in Florida passed an ordinance banning the practice of killing animals “in a public or private ritual or ceremony not for the primary purpose of food consumption”. The court ruled unanimously that this ordinance was unconstitutional, citing its attempt to restrict religious practice.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: Circling Lights, The Black Spot, Serocell

*Today, Santeria and Palo are practiced across much of the Caribbean, especially Cuba, Haiti, the Dominican Republic. Other areas of Caribbean diaspora like Florida, New York and New Jersey also have significant populations of believers. However, solid numbers of followers are hard to estimate due to the religion’s decentralization, which also contributes to the varying beliefs across adherents of different origins. If you practice or used to practice Santeria/Palo/Ifa, we’d love to hear your thoughts. Tweet at us @HBMpodcast.

If you are feeling suicidal, the Suicide Prevention Lifeline can help in the USA (phone: 1-800-273-8255). Outside the USA, consult Suicide.org’s list of hotlines. If you’re experiencing postpartum depression, Postpartum Support International has links to local organizations that can help you.

A dream about flamingos avoiding deep water, as interpreted by Reynaldo. (Photo by Maritza Gulin)

A dream about flamingos avoiding deep water, as interpreted by Reynaldo. (Photo by Maritza Gulin)